A decade after an earthquake killed more than 200,000 people, farmers in Haiti are waiting to receive compensation for their land used to build an industrial park. Located in Haiti’s northern region, the $300 million Caracol Industrial Park opened in 2012 and now employs approximately 15,000 people, most of whom work in clothing factories there.
In 2018, farmers who had been evicted from their land in 2011 struck a rare deal with the IDB to provide Caracol’s 100 most vulnerable families with new, titled land.
The first time I saw the famous Fabienne Jean, she was limping toward me, slowly, but with the unmistakable elegance of the dancer that she was. Two years had passed since American donors and American media had turned Fabienne into a symbol of recovery from the devastating earthquake that struck Haiti in 2010. Well-wishers had promised her everything from a new house and an American visa to her own dance academy. At the time she was still hopeful; none of it, however, would come to pass.
The last time I saw the famous Fabienne Jean, she was sitting idle in her basement apartment, unable to work, unable to dance, still nostalgic about her brief encounter with American generosity. She took out her phone and flipped through photos. “Did you see this one, Jacob?” she laughed, showing me a photo of her posing on a Florida beach. Eleven months later, she was dead.
Had America let Fabienne down? For all the promises that American charities and politicians made to rebuild Haiti after the earthquake, it seems we somehow failed to rebuild even a single life — the life, in fact, of the person who received more attention and more promises than anybody else.
“When you promise something to someone, you encourage them,” a Haitian translator who worked as a liaison between Fabienne and her American donors told me. But as time goes by and nothing happens, unfulfilled promises can break someone’s will, even to the point of making them physically sick, he said. “And that’s what happened to Fabienne. It affected her mind, her body, and every part of her.”
In Uganda, a lesbian activist helps straight people fight stigma of a disease once thought of as ‘gay.’
Maria Nantale developed a new strategy to reach those most at risk of HIV
Uganda has the 10th highest rate of HIV in the world – 6.2% overall and 7.6% among women. Across the country, more than 1.2 million people are believed to carry the virus that causes Aids.
It is also one of the most homophobic countries in the world. Earlier this month an LGBT advocate was killed in the eastern Ugandan town of Jinja, not far from where the activist Maria Nantale works in Mbale. Last week, lawmakers said they would introduce legislation to bring in tougher punishments for homosexual acts, conjuring memories of the so-called “kill the gays” bill that was proposed in 2013 and initially included the death penalty for certain cases.
Twice a week, from dawn until dusk, Maria Nantale holds an “outreach” in the town of Mbale, population 76,000. She asks a local person to play some music while her “peer” educators discuss condom use and sexual health, and invite people to get tested for HIV. Her mobile lab is run by a trio of nurses, a lab technician and a psychological counsellor.
Many people in marginalised groups don’t get tested for the virus due to the double stigma of being both HIV positive and queer in a homophobic country. The method employed by the impeccably dressed, energetic anti-HIV campaigner is to attack that stigma head on, testing and counselling people outside and in public, in front of their friends, neighbours and family.
As a lesbian herself and an outspoken woman in a male-dominated community, gaining people’s trust was no easy task. “This has taken me years,” she says.
Read the full story and see photos by Jake Naughton at The Guardian.
A decade after Haiti’s 2010 earthquake, nothing symbolises America’s failure to help the nation “build back better” than a new port that was promised, but never built.
After sinking tens of millions of U.S. taxpayer dollars into an ill-advised plan to build a new seaport, the US quietly abandoned the project last year. It is the latest in a long line of supposed solutions to Haiti’s woes that have done little – or worse – to serve the country’s interests. Read the full investigation at The Guardian’s The Long Read.
Produced with support from the Pulitzer Center on Crisis Reporting
MOMBASA, Kenya—In 2007, the Bill & Melinda Gates Foundation said it was committed to eradicating malaria across the globe. By then, it was late to the game.
That year, Chinese scientists working with a Chinese philanthropist and his company, New South, had already begun eradicating malaria from the small African nation of Comoros. Now they’re setting their sights on a more ambitious location: Kenya, the East African nation of nearly 50 million people.
As Western donors garner headlines for funding expensive, experimental malaria interventions, Chinese researchers are undertaking a far more tested approach. Read the full story at The Atlantic.
PODCAST: Listen to Jacob, Qian Sun and Anthony Langat discuss China’s anti-malaria initiatives in Africa on the China Africa Podcast.
Activists argue it is homophobia, not homosexuality, that has been imported from the West.
Same-sex relationships are not new to Africa. A century ago, it was not uncommon for a woman of the Igbo tribe in present-day Nigeria to marry another woman and cohabit. Similar women-to-women marriages have been documented in at least 30 different tribes across the African continent. Men of the Maale tribe in Ethiopia would sometimes have sex with other men.
But when Britain colonized large swaths of Africa in the late 19th and early 20th centuries, it imposed penal codes that punished actions “against the order of nature”—code for homosexual acts—with up to 14 years in prison. These would become the first anti-gay laws on the continent, laws that are now being targeted by African LGBTQ-rights activists who argue that homophobia, not homosexuality, was an import from the West.
That effort suffered a setback this week, as Kenya’s High Court unanimously ruled that the country’s own British-era penal code against unnatural acts, adopted into law at Kenya’s 1963 independence, does not violate the country’s 2010 constitution.
The law in question is a colonial-era ban on “carnal knowledge against the order of nature” is part of the penal code in dozens of former British colonies. Many of them are former British colonies with the exact same law on the books.
The activists who brought the case contend that the law is used to exploit and extort, and that it is used to justify discrimination against LGBT people. Opponents have said they will consider alternative measures if the law is overturned, including, potentially a referendum.
“Solutions journalism” is built around understanding not just what’s failing, but also what is working–and why. Too often we report singularly on problems without taking the time to explain when viable solutions to them exist. Solutions journalism doesn’t argue against covering abuses of power, conflict or corruption. It merely asserts that unless we also shed light on potential solutions to those problems, we haven’t quite finished the job.
The Dominican government made headlines when it ended birthright citizenship for children born in the D.R. To undocumented parents.
Watch the segment I field-produced, or read the full transcript, at PBS Newshour.
From conversations with a twenty-eight-year-old Kenyan refugee named Lucas. Since 2017 he has been living in Kampala, Uganda, where he fled after escaping from Kenyan police, who had kidnapped him for being gay. After Uganda passed what became known as the “kill the gays” bill, which was signed into law in 2014, hundreds of LGBT Ugandans began fleeing across the border to Kenya, where they lived in hiding while applying for asylum—but a few Kenyans, like Lucas, fled in the other direction.
Homosexuality is illegal in both countries. When the British colonized East Africa, they introduced penal codes criminalizing acts that were “against the order of nature,” which included homosexuality. Those codes remained on the books in countries like Kenya and Uganda even after they received independence. On May 24, Kenya’s High Court is expected to rule on whether those penal codes violate the nation’s new, progressive constitution.
Like Kenya, Uganda is conservative when it comes to gay rights. “In these countries, religion is really impacting on a lot of things. We have the Islam and the Christianity, which outlaw these acts,” says Lucas. “Uganda, I knew that there’s a law there, too. But I didn’t know the extent to which it’s really deeply rooted, to the citizens there.”
Born in Nyanza province in Western Kenya, close to the Ugandan border, Lucas corresponded from Kampala, where he was moving between different apartments and friends’ houses, about his life as an undocumented refugee and his attempts to apply for resettlement abroad.
Read the Oral History at Harper’s Magazine.