In Haiti and the Dominican Republic, the lakes are flooding farmland, swallowing communities and leading to deforestation, baffling climate scientists.
Story and photos by Jacob Kushner for National Geographic
Story and photos by Jacob Kushner
The campaign to expel the children of Haitian immigrants in the Dominican Republic is impractical. Their labor—and that of their parents—helped propel the Dominican economy last year to grow faster than all but one other country’s in Latin America, firmly establishing it as a middle-class nation. They are a significant part of the workforce in the booming construction and tourism industries that have helped transform the Dominican Republic into the most popular travel destination in the Caribbean.
But in a chaotic democracy that has adopted 38 different constitutions over a century and a half, anti-Haitianismo is the one enduring notion that mainstream parties across the political spectrum can invoke with impunity. It is driven by the fervor of Dominican nationalists, and, in particular, by one powerful, ultra-conservative family and its allies. Together, they are waging a political, legal and media war to defend the Dominican Republic against what they believe is the nation’s gravest threat: Haitian immigrants and their children.
Read: Moment Magazine
Photos and Story by Jacob Kushner for NACLA.
American evangelicals’ antigay gospel forced him to flee Uganda. Then Christians in California offered him a home. A refugee’s story, in words and pictures.
Read: The Atavist
As dawn breaks, nine Kenya Wildlife Service rangers dressed in camouflage and brandishing rifles assemble at an airstrip. They are equipped with a Cessna, a helicopter, and a caravan of Toyota Land Cruisers. Their mission: find, tranquilize, and collar Tsavo’s savanna elephants to see how well they traverse a new rail line that has recently split their habitat in two. It is the first time in history that elephants are being collared specifically to study how they interact with human infrastructure.
Meet Fathom, the world’s first-ever cruise for voluntourists: vacationers who don’t just want to do beaches, spas, and shopping, but do good.
Spoiler alert: It doesn’t go as planned.
Update: Two weeks after my VICE investigation published, Carnival Corp., the world’s largest cruise operator, announced it would discontinue the cruise.
Published in the November 2016 issue of
Listen: Tiny Spark
Uncertainty over land ownership is playing out across Haiti as the country attempts to attract foreign investment in tourism, mining, manufacturing, and agriculture—often without clear knowledge of who, precisely, owns what.
Read: The New Yorker
After Uganda passed what became known as the “kill the gays” bill, hundreds of LGBT Ugandans began fleeing across the border to Kenya, where they lived in hiding while applying for asylum—but a few Kenyans, like Lucas, fled in the other direction.
Read: Harper’s Magazine
The plight of Kenya’s LGBT Refugees
“God has a book of life,” Mugisa told his worshipers. “He remembers your name. But to be written in this book you need to do good.” Mugisa turned to his congregants. “Mulondo, Lujja, Kasule, Nansamba: You want to be able to say, ‘God, I served you when I was in Kakuma camp.’ You want to be able to say, ‘I served you in Uganda. Remember me. This is what I have done, remember me.'”
Mugisa glanced around his congregation of LGBT worshipers, catching the eyes of a few of them. Unable to ignore the trepidation on their faces, he comforted them. “Trust me—one day we will be out of this place.”
Honorable Mention (runner-up), 2016 Immigration Journalism Award, The French-American Foundation; Official Nomination, “Outstanding Magazine Article,” 2017 GLAAD Media Awards; Shortlist, 2017 One World Media Print Award.
Read: VICE Magazine
In the aftermath of disaster, Haitians ask what makes a city
Port-au-Prince was decimated when a magnitude 7.0 earthquake struck Haiti in January 2010. Within weeks, settlements began to appear on a barren landscape, shacks and tents spreading over dusty plains. They called it Canaan, the biblical promised land where Moses led the Israelites out of slavery–the land of milk and honey. “This Canaan has the same history,” one pastor, who was among the first to move there, told me. “This is our honey.”
But in Canaan, as in any city, people—the rich and the poor, the powerful and weak, the complacent and the desperate—were destined to get in one another’s way.
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