As dawn breaks, nine Kenya Wildlife Service rangers dressed in camouflage and brandishing rifles assemble at an airstrip. They are equipped with a Cessna, a helicopter, and a caravan of Toyota Land Cruisers and other SUVs. Their mission: find, tranquilize, and collar Tsavo’s savanna elephants to see how well they traverse a new rail line that has recently split their habitat in two. It is the first time in history that elephants are being collared specifically to study how they interact with human infrastructure.
After Uganda passed what became known as the “kill the gays” bill, hundreds of LGBT Ugandans began fleeing across the border to Kenya, where they lived in hiding while applying for asylum—but a few Kenyans, like Lucas, fled in the other direction.
“God has a book of life,” Mugisa told his worshipers. “He remembers your name. But to be written in this book you need to do good.” Mugisa turned to his congregants. “Mulondo, Lujja, Kasule, Nansamba: You want to be able to say, ‘God, I served you when I was in Kakuma camp.’ You want to be able to say, ‘I served you in Uganda. Remember me. This is what I have done, remember me.'”
Mugisa glanced around his congregation of LGBT worshipers, catching the eyes of a few of them. Unable to ignore the trepidation on their faces, he comforted them. “Trust me—one day we will be out of this place.”
Just a few years ago, Kampala was a nightmare for LGBTQ Ugandans, some of whom were beaten and stripped in the streets, chased by angry mobs or jailed.
But you wouldn’t guess that from the relaxed atmosphere at Cayenne on Kampala’s north side. Few people seem to notice the transgender woman dancing by the pool, and if they do, they don’t seem to care.
Javan is tall and has a face that’s hard to read, punctuated by a small stud on the left side of her nose. She moves her elbows and shoulders like most men but her hips like most women. She belongs to a generation of queer Ugandans barely old enough to remember when the antigay fever first erupted here, in 2009.
Biologists Could Soon Resurrect Extinct Species. But Should They?
“Until we make space for other species on Earth, it won’t matter how many animals we resurrect,” writes M.R. O’Connor in her book Resurrection Science. “There won’t be many places left for them to exist.”
“Paradoxically, the more we intervene to save species, the less wild they often become.”
In 2007, the Bill & Melinda Gates Foundation said it was committed to eradicating malaria across the globe.
It was late to the game. That year, Chinese scientists working with a Chinese philanthropist had already begun eradicating malaria from the small African nation of Comoros. Now they’re setting their sights on a more ambitious location: Kenya, the East African nation of nearly 50 million people.
Kenya has become a safe haven for scores of refugees fleeing war and famine in neighboring countries. But that sense of sanctuary doesn’t always stand true if you’re young, vulnerable and gay. In secret hideaways and temporary homes, LGBT refugees are being forced yet again to hide their true selves.
In Kenya’s Baringo County, police reservists are tasked with carrying out the work that Kenya’s real police and armed forces have been unable or unwilling to do: fighting off armed bandits who are terrorizing parts of central Kenya as they steal livestock and shoot anyone who gets in their way.
“This book is a celebration of diversity, of resilience, of love, of standing up to one’s oppressors, and overcoming. This is the LGBTQ community of Uganda. This is my community. This is our reality.” — activist Ruth Muganzi.
Same-sex relations are illegal in thirty-two African countries. Most, including Kenya and Uganda, were former British colonies, and the legacy of the colonialists’ anti-gay legislation can be felt to this day.
This Is How the Heart Beats (The New Press, February 2020) by acclaimed photographer Jake Naughton and noted writer Jacob Kushner is a powerful and intimate series of portraits of LGBTQ Ugandans, Kenyans, and other East Africans. Some have decided to stay in their homeland despite the discrimination and abuse they face there. Others have fled as refugees, applying for resettlement to a part of the world where they will not be persecuted for who they love.
In a world with more refugees than ever before, and at a time when prejudice toward refugees runs high across the globe, this work illuminates the stakes for one group at the center of it all.
The book includes supporting texts by Jacob Kushner, a foreword by Ugandan queer activist Ruth Muganzi, and an essay by Cynthia Ndikumana, a transgender activist from Burundi.
Book Details: The New Press, Paperback. ISBN: 978-1-62097-488-98 x 10, 152 pages. List Price: $21.99 (US). Media Contact: Andrea Smith / Andrea Smith Public Relations: +1 646-220-5950 Email: firstname.lastname@example.org
For 35 years, researchers have been working to develop an effective malaria vaccine. Now they are beginning to approach the goal. Read the original story at Bistandsaktuelt (Norway), or an English translation here.
The law in question is a colonial-era ban on “carnal knowledge against the order of nature” is part of the penal code in dozens of former British colonies. Many of them are former British colonies with the exact same law on the books.
The activists who brought the case contend that the law is used to exploit and extort, and that it is used to justify discrimination against LGBT people. Opponents have said they will consider alternative measures if the law is overturned, including, potentially a referendum.
Joining The Takeaway to explain what’s at stake is Jacob Kushner, a freelance journalist based in East Africa. Listen to the full interview at WNYC’s The Takeaway. Produced by Beenish Ahmed.
Kenya’s penal code punishes acts “against the order of nature”—usually interpreted as sex between men—with up to fourteen years in prison. It also prescribes up to five years in prison for “gross indecency with another male person,” which is often interpreted as other, undefined sexual acts between men. Worldwide, at least seventy nations—more than a third of all countries—still outlaw homosexuality, and it remains illegal in more than thirty of the fifty-four African countries.
L.G.B.T. activists in Kenya are taking on these laws. Changing a society’s values would take generations, they reasoned, but striking down an unjust law could be accomplished in just a few years. Read:The New Yorker
The first-ever malaria vaccine is 35 years and billions of dollars in the making. It’s less than 40% effective.
Hundreds of thousands of children across malaria-stricken regions of Kenya, Malawi, and Ghana are receiving the world’s first ever malaria vaccine, which Western health experts laud as an exciting new tool in the global fight against the disease. But after 35 years and hundreds of millions of dollars spent in development, some African health professionals are wondering: Is the vaccine worth the cost?
One study estimated that on average, the vaccine will be nearly three times as expensive as distributing bed nets to achieve the same improvements in health. With limited funding available, some in Kenya worry that the money is being misspent. “The nets—that’s our need, for now.”
School children in Malindi, Kenya, February 2018. Photo by Ian Ingalula, Creative Commons.
Bridge International Academies was conceived in 2007 to be the McDonald’s of global education, promising to better educate poor students using Nooks and standardized curriculums for as little as $6 to $7 a month. Using tablets and standardized curriculums in each country, Bridge operates more than 520 schools, teaching some 100,000 students in Uganda, Kenya, Liberia, Nigeria and India. It’s currently expanding in Asia with dreams of reaching an ambitious 10 million students across the world by 2025.
But Some African parents may be uneasy about the idea of a western-conceived company disrupting something they hold so dear: control over their children’s education. Bridge threatens to globalize—or perhaps, to westernize—the sector on which many Africans bank their families’ futures.